January 2015
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In early September pdf (why first on BBC, and only then on NHK) was the news that Miyazaki ends his career. Since the national roots of his art is clearly visible against the background of sustrakayuchyhsya pdf from time to time European titles and names, it's news - newsworthy enough to recall that flamenco, jazz, "Pesnyary" and many others emerged due to the influence and interaction of different national cultures. Since not all ethnic units made their contribution to the world cultural treasury (about contributions Vepsians itelmenyav, Sorbs and others. For example, I know nothing), and not all local cultures pavzaemadeynichali with each other, the demand for cultural diversity - only insisting on the conditions necessary pdf to world culture has not developed (yes, "stop during its history" (c) ME Saltykov-Shchedrin, "Story of a City"). Everything that is written below, awaiting inclusion in something big and bright. pdf All references are well understood (except ATAC - a compilation of "Aspects of Traditional African Culture", and SOP - short obligatory prayer). Even (as I understand) the National Spiritual Assembly of anything that would be contrary to the Faith, pdf did not find ...
* Bahá'ís believe in "God, conscious that he had made, having a mind, Will, Matt, and is not, as many of the scientists and materialists, unconscious and due to the force acting in the universe" [LG, 1574]. Moreover, it is well known and its purpose pdf (in order to allow people to get to know Him and worship Him [SOP], mankind should pdf unite "in one universal Cause, pdf one common Faith" [GWB, CXX: 3]); and that on the way to this goal, it must pass through the smaller and the Most Great Peace, and that way is through the "unforeseen disasters and terrible retribution ..." [HW, P: 63]. Famous and certain features of this association: "Let there be no doubt that the ruling purpose of the Law Bahaully world. Far from the intention to destroy the existing foundations of society, it seeks to expand its base, again zfarmavats its institutions in a way consonant with the the needs of the universe, who vsves change. It can not contravene any law or undermine the substantial devotion loyalty. It is not intended to extinguish the flames sane and intelligent patriotism in the hearts of people or destroy the system of national independence, a very important to avoid the evils of excessive centralization. He not ignore, nor does it attempt to suppress a variety of ethnic backgrounds, climate, history, language and customs, thoughts and habits pdf that are different peoples and nations of the world. It calls for a wider loyalty, a greater aspiration pdf than any of those that animated the human race . He insists upon the subordination of national interests and breaks the necessary requirements of a unified world. It does not recognize the excessive centralization on the one hand and negates all efforts to the identity of the other. His password pdf - unity in diversity, as explained pdf himself 'Abdul-Bahá: "Think about the colors in the garden. Although they are different variety, color, pdf shape and appearance, but because of their refreshing water to one source, a wind breathing quickens, give force the rays of one sun, this diversity increases their charm and adds to their beauty. As it was unpleasant to the eye if all the flowers and plants, letters, flowers, fruits, branches and trees of the garden - it was all the same type and color! The variety of shades, pdf shape and form, and enriches with its garden and increases its impact. In the same way, when different pdf shades of thought, temperament and character are linked together under the power and influence pdf of one of the main factors, the beauty and glory of human perfection will be revealed and will be manifested. Nothing short of heavenly power of the Word god that rules and exceeds nature of all things, unable to reconcile differences in thoughts, feelings, ideas and beliefs of the children of men "[WOB, 3:33, 34]. These words of Abdul-Baha taken from the Tablets of the Divine Plan [TDP, XIV: 5], but they are almost to the word repeated in another letter [SAB, 225: 24, 25]. With a little more variations (except for comparisons with garden It also applies compared with the waves of the ocean, precious pdf stones, birds, animals, and others.) The thought pdf in the statements and writings of the Master found a few more times. From this, supposedly, it follows that unity without diversity to the Baha'i impossible, but because they also have the latest
